Lost Books of the Fasti
Nicolas Poussin: The Death of Germanicus (1627)
… the last six books of the Fasti
[Feasts] have disappeared without leaving a trace; for no ancient
writer cites or refers to them, and the four doggerel verses which a few
manuscripts insert at the end of the sixth book, … are clearly the
interpolation of a clumsy scribe. ... We can only apparently conclude,
either that the last six books … were lost, possibly in the post, which
can hardly have been very regular or secure at Tomi, or that the poet
left them in so rough and unfinished a state that his literary
executors, in justice to the author’s reputation, deemed it prudent to
suppress them.
Of the two alternative suppositions the latter is
perhaps the more probable, since Ovid’s own words seem to imply that his
exile interrupted his work on the poem and prevented him from putting
the final touches to it. The same conclusion is reinforced by another
consideration. In the poem addressed to Augustus, as we have just seen,
our author expressly affirms that he had dedicated the Fasti to Augustus, but in that work, as we have it, the dedication is not to Augustus but to Germanicus. ...
Whatever
the motive, the change of dedication suffices to prove that during the
later years of his exile Ovid was engaged in the revision of the Fasti;
but, so far as the substitution of Germanicus for Augustus in the place
of honour is concerned, the revision appears not to have extended
beyond the first book, for in the remaining five books it is the dead
emperor and not the living prince at whom the poet aims the shafts of
his flattery and praise. But other traces of revision may be seen in the
veiled allusions to his exile which Ovid has let fall in some of the
later books of the Fasti.
The poet was thus filing and polishing the Fasti down to the end of his life ...
[Sir James G. Frazer, ‘Introduction.’ Ovid’s Fasti, with an English Translation. Loeb Classical Library, 253. Cambridge, Mass.: Harvard UP / London: Heinemann, 1931. xviii-xix.]
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